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The following outline is provided as an overview and topic guide to Ayyavazhi: Ayyavazhi is an Indian belief system〔Arisundara Mani, ''Akilathirattu Ammanai Parayana Urai'' p. 4〕 that originated in South India.〔Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "அவர் (வைகுண்டர்) மாற்றுப் பிறப்பு பெற்ற நாளே அய்யாவழி சமய மரபு தோற்றம் பெற்ற நாள்(கி.பி.1833) எனக் கூறலாம்." (The day at which Vaikundar is given rebirth could be considered as the date of origin of 'Ayyavazhi religion'.)〕 It is cited as an independent monistic〔N. Vivekanandan, ''Akilathirattu Ammanai moolamum Uraiyum'', Volume 2, p. 97〕 religion by several newspapers,〔The following morning and evening dailies calls Ayyavazhi as a separate religion: *Malai Malar (leading evening Tamil daily), ''Nagercoil Edition'', 4 March 2007, p. 5, "சுவாமி ஊர்வலத்தை அய்யாவழி பக்தர்கள் சமய தலைவர் பால பிரஜாபதி அடிகளார்..." (this report calls Ayyavazhi ('அய்யாவழி சமயம்') "a separate religion"); *Dinakaran (Tamil Daily), Nagercoil Edition, 1 March 2007, p. 3: "அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் அடிக்கல் நாட்டினார்"("Bala Prajapathi Adikalar the head of Ayyavazhi religion laid foundation stone for the ..."); *Dinakaran (Tamil Daily), Nagercoil Edition, 14 February 2011, p. 2: "...தலைமை பதிக்கு வந்த ரவிசங்கர்ஜியை அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் வரவேற்றார்."("Bala Prajapathi Adikalar the head of Ayyavazhi religion welcomed Sri Sri Ravi Shankar who arrived here in Swamithope pathi..."); *Dina Thanthi, Nagercoil Edition, 2/3/2007, p. 5. "மாநாட்டுக்கு அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் தலைமை தாங்குகிறார்." Translation – "The religious conference is led by Bala Prajapathi Adikalar, the head of Ayyavazhi religion." This news from a leading news paper in India, on reporting the 175th Ayya Vaikunda Avataram, calls Ayyavazhi a religion, and Bala Prajapathi Adikalar the head of Ayyavazhi religion; *Tamil Murasu (4/3/2006), p. 3:"இதையொட்டி குமரி மாவட்டம் சாமி தோப்பில் 'அய்யா வழி சமய' மாநாடு (the conference of 'Ayyavazhi religion') உள்பட..."〕 government reports〔 〕 and academic researchers.〔G. Patrick, ''Religion and Subaltern Agency'', Chapter 5, pp. 120–121. '"it may be concluded that, AV emerged as a 'new and singular' religious phenomenon in that context"''〕〔Graham Harvey and Robert J. Wallis, (2007), ''Historical Dictionary of Shamanism'', ISBN 0-8108-5798-7, Scarecrow Press, pp. 101〕〔M.C. Raj (2001), ''Dalitology: The Book of the Dalit People'', Ambedkar Resource Centre, Tumkūr, India, p. 422, "The Shanans also started a non-Brahminic religion called Ayya Vazhi." ISBN 81-87367-04-0〕 In Indian censuses, however, the majority of its followers declare themselves as Hindus. Therefore, Ayyavazhi is also considered a Hindu denomination.〔Dr. R. Ponnu, ''Sri Vaikunda Swamigal and the Struggle for Social Equality in South India'', p. 98〕 Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilattirattu Ammanai'' and ''Arul Nool''. Accordingly, Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its mythology and practice, but differs considerably in its concepts of good and evil and dharma.〔G. Patrick, ''Religion and Subaltern Agency'', pp. 111–113,〕 Ayyavazhi is closely related to other Indian religions because of its central focus on dharma.〔G. Patrick, Religion and Subaltern Agency, pp. 160–161.〕 ==Theology== * Ayya Vaikundar * Tavam of Vaikundar * Katuvai Sothanai * Vinchai to Vaikundar * Ekam * Ayyavazhi theology * Ayyavazhi Trinity 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Outline of Ayyavazhi」の詳細全文を読む スポンサード リンク
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